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Clint Moore  |

Clint has lived in Albuquerque since 2005 when he moved from Las Cruces (NMSU) after growing up in Clovis. After completing his Master’s of Science in Civil Engineering at UNM, Clint served as the Missions Director at Desert Springs Church in Albuquerque. Clint studied theology and ministry under the elders at Desert Springs and eventually was commissioned as Pastor over Missions and Community Groups in 2013. Clint, his wife Joanna, and their two adopted sons, Ivan and Nico, love to play soccer and read the Bible together. They long to see friends and family, neighbors and the nations come to know and trust Jesus!

Nathan Sherman |

Nathan has lived in Albuquerque since 2012 when he came to serve as the Pastor of Youth and Families at Desert Springs Church. After completing a Bachelor’s of Journalism (The University of Texas, Austin) and a Master’s of Divinity at The Southern Baptist Theological Seminary (Louisville, KY), he served as a church planting resident at Providence Church (Austin, TX). During those two years, God gave Nathan a desire to plant and pastor a local church. Together, he and his wife, Marcie have four sons. They love baseball, movies, and the people of Albuquerque.


In the New Testament Scriptures, the leaders of the local church are variously called elders, pastors, and overseers. The words are used interchangeably in Scripture (see Acts 20:25-32; 1 Peter 5:1-2) to show that the leadership of the church should be a single-layer structure of godly men, accountable to each other, the Scriptures, and, of course, ultimately to God. Together this "multitude of counselors" (Proverbs 24:6) shepherd the flock of God, spiritually and practically.

This means that elders are pastors and pastors are elders, though some are paid for their time given to the church and some are not (1 Timothy 5:17); some are paid by the church and freed from external jobs, able to devote full-time work to the ministry, and some juggle full-time jobs with their shepherding responsibilities. Some elder-pastors will serve in more prominent roles (such as the teaching ministry), while others will serve less in less visible areas. With a variety of gifts, each elder offers a unique contribution to his specific area of ministry. Regardless of each elder's role and prominence, the New Testament models a plurality of equal leaders.


In the New Testament Scriptures, there are two offices in the local church: pastors (or elders) and deacons. The deacon is a "servant" office (this is what the Greek word "deacon" means, and what we see in Acts 6 with the first proto-deacons). However, it is also a managerial office: deacons lead others in an area of service. In Acts 6:3 "the seven" (deacons) were put "in charge" of a task. The seven of Acts 6:3 may have helped to manage around three thousand in the church at that time. 

In Acts 6 we see areas that require some form of leadership, such as problem-solving and peace-making, related to an area that starts in the material realm (in this case, taking care of the needs of widows). Again, deacons give attention to more practical needs of the body. This frees up elders for the ministry of the Word (Acts 6:4). Though the needs that deacons respond to often start in the material realm, the ministry often mingles physical and spiritual needs. For example, "complaints" are handled (Acts 6:1), Stephen preaches (Acts 7), Philip preaches (Acts 8), and deacons "hold fast the mystery of the faith" (1 Timothy 3:9).